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"That is just what I should like to do," Lawrence said coolly.

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"My darling," he whispered, "what does it all mean?""I never want another woman like you to deal with," he said. "I prefer a man, however great a scoundrel he may be. But you would have robbed me; I have turned the tables on you. And I am going to squeeze you. Give me those diamonds, take a receipt for the sum I mentioned, and I wait a fortnight."
  • ONE:Bruce shook his head. Hetty shook her finger at him disapprovingly. TWO:ROUND ABOUT BILSEN

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  • ONE: TWO:If she could only gain time! If she could only manage to throw dust in the eyes of this man! She would ask no questions, because that would be only by way of making admissions. She must feel her way in the dark.

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  • ONE:Ren Lalage bowed his head and wept after the manner of his nation. He had offered Prout a far more valuable clue than he had expected. All sorts of possibilities were opening out before the eyes of the detective.Euripides is not a true thinker, and for that very reason fitly typifies a period when religion had been shaken to its very foundation, but still retained a strong hold on mens minds, and might at any time reassert its ancient authority with unexpected vigour. We gather, also, from his writings, that ethical sentiment had undergone a parallel transformation. He introduces characters and actions which the elder dramatists would have rejected as unworthy of tragedy, and not only introduces them, but composes elaborate speeches in their defence. Side by side with examples of devoted heroism we find such observations as that everyone loves himself best, and that those are most prosperous who attend most exclusively to their own interests. It so happens that in one instance where Euripides has chosen a subject already handled by Aeschylus, the difference of treatment shows how great a moral revolution had occurred in the interim. The conflict waged between Eteocls and Polyneics for their fathers throne is the theme both of the Seven against Thebes and of the Phoenician Women. In both, Polyneics bases his claim on grounds of right. It had been agreed that he and his brother should alternately hold sway over Thebes. His turn has arrived, and Eteocls refuses to give way. Polyneics endeavours to enforce his pretensions by bringing a foreign army against Thebes. Aeschylus makes him appear before the walls with an allegorical figure of Justice on his shield, promising to restore him to his fathers seat. On hearing this, Eteocls exclaims: TWO:IV.Larry agreed with this sensible suggestion and Dick, scribbling a note, passed it to Sandy. After a glance the younger of the trio gave it to Jeff. The pilot nodded when he read it.

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  • ONE:She took it from her pocket and held it out. There were a few drops of amber-hued liquid inside. Hetty would have removed the stopper, but Lawrence grabbed it. TWO:V.

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  • ONE:"Who told you that it was a portrait of--I mean where did you----" TWO:We have accompanied Plato to a point where he begins to see his way towards a radical reconstruction of all existing beliefs and institutions. In the next chapter we shall attempt to show how far he succeeded in this great purpose, how much, in his positive contributions to thought is of permanent, and how much of merely biographical or literary value.

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THREE:Disjunction is, in truth, the primordial form of all reasoning, out of which the other forms are successively evolved; and, as such, it is common to man with the lower animals. You are taking a walk in the country with your dog. You come to a stream and jump over it. On measuring the distance with his eye, the animal is afraid to follow you. After waiting a little, he first runs up stream in search of a crossing, and, finding none, returns to look for one in the opposite direction. Failing there also, he comes back once more, and either ventures on the leap or makes his way home by some other route. Now, on considering the matter a little more382 closely, we shall find that hypothetical reasoning takes its rise from the examination of each separate alternative presented by a disjunctive premise. A plurality of courses being open to us, we consider what will ensue on the acceptance or rejection of each. The dog in our illustration thinks (after a canine fashion) that if he jumps he may fall in; if he does not, he will be left behind. Hector will not take refuge within the walls, because, if he does, Polydamas will triumph over him; nor will he offer terms of peace, because, if he does, Achilles will refuse them. Once more, categorical reasoning is developed out of hypothetical reasoning by the necessity of deducing consequences from a general rule. Hector must have argued from the known characters of Polydamas and Achilles, that in certain circumstances they would act after a certain manner. We may add, that this progress of conscious reasoning is a reproduction of the unconscious logic according to which life itself is evolved. All sorts of combinations are spontaneously produced, which, in consequence of the struggle for existence, cannot all survive. Those adapted to the conditions of life are selected, on trial, at the expense of the rest; and their adaptation or non-adaptation is determined in accordance with categorical laws. Furthermore, the framing of a disjunctive proposition necessitates the systematic distribution of possibilities under mutually exclusive heads, thus involving the logical processes of definition, division, and classification. Dialectic, as Plato understood it, consisted almost entirely in the joint performance of these operations;a process which Aristotle regards as the immediate but very imperfect precursor of his own syllogistic method.276 You cannot, he says, prove anything by dividing, for instance, all living things into the two classes, mortal and immortal; unless, indeed, you assume the very point under discussionto which class a particular species belongs. Yet this is how he constantly reasons himself; and even demonstrative reason383ing, as he interprets it, implies the possession of a ready-made classification. For, according to him, it consists exclusively of propositions which predicate some essential attribute of a thingin other words, some attribute already included in the definition of the subject; and a continuous series of such definitions can only be given by a fixed classification of things.
THREE:"It is as I tell you!"

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THREE:The words last quoted, which in a Christian sense are true enough, lead us over to the contrasting view of Aristotles theology, to the false theory of it held by critics like Prof. St. George Mivart. The Stagirite agrees with Catholic theism in accepting a personal God, and he agrees with the First Article of the English Church, though not with the Pentateuch, in saying that God is without parts or passions; but there his agreement ceases. Excluding such a thing as divine interference with nature, his theology of course excludes the possibility of revelation, inspiration, miracles, and grace. Nor is this a mere omission; it is a necessity of the system. If there can353 be no existence without time, no time without motion, no motion without unrealised desire, no desire without an ideal, no ideal but eternally self-thinking thoughtthen it logically follows that God, in the sense of such a thought, must not interest himself in the affairs of men. Again, Aristotelianism equally excludes the arguments by which modern theologians have sought to prove the existence of God. Here also the system is true to its contemporaneous, statical, superficial character. The First Mover is not separated from us by a chain of causes extending through past ages, but by an intervening breadth of space and the wheels within wheels of a cosmic machine. Aristotle had no difficulty in conceiving what some have since declared to be inconceivable, a series of antecedents without any beginning in time; it was rather the beginning of such a series that he could not make intelligible to himself. Nor, as we have seen, did he think that the adaptation in living organisms of each part to every other required an external explanation. Far less did it occur to him that the production of impressions on our senses was due to the agency of a supernatural power. It is absolutely certain that he would have rejected the Cartesian argument, according to which a perfect being must exist if it be only conceivableexistence being necessarily involved in the idea of perfection.252 Finally, not recognising such a faculty as conscience, he would not have admitted it to be the voice of God speaking in the soul.

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THREE:These rules apply to forging, but in a different way from other processes. Unlike pattern-making or casting, the general processes in forging are uniform; and still more unlike pattern-making or casting, there is a measurable uniformity in the articles produced, at least in machine-forging, where bolts, screws, and shafts are continually duplicated.

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THREE:Cruising slowly the yacht came into sight."After this infernal rumble, deadly silence followed, interrupted only by the groans of the wounded. The German artillery ceased to fire, and from all sides their infantry came rushing on, their faces expressing the terror caused by such great calamities. They were no longer soldiers longing to destroy, but human beings hurrying to go to the assistance of other human beings.

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FORE:"If there is one thing that is likely to come between you and Bruce," said Lawrence, as he struggled into his overcoat, "it is your devotion to that child, Hetty. There is nothing the matter with her at all. She is merely suffering from strawberries. I had an idea to work this afternoon, contrary to my usual custom, and I soothed Mamie with strawberries. Blame me as you like, but there it is."
FORE:I went to bed early, for that day I had again walked from Maastricht to Lige. My little bedroom was quite in the roof of the house, and had evidently been used by a servant.A new design should be based upon one of two suppositionseither that existing mechanism is imperfect in its construction, or that it lacks functions which a new design may supply; and if those who spend their time in making plans for novel machinery would stop to consider this from the beginning, it would save no little of the time wasted in what may be called scheming without a purpose.
FORE:
FORE:"7. Who neglect necessary precautions which ought to be taken on behalf of the army.
FORE:
FORE:It was a chilly night, and a dense heavy fog made it impossible to see anything.... My "bed-fellows" raged and fumed at me, saying that I was one of those villains who had treacherously shot at them. I shivered from the cold, and felt, as it were,128 the dampness of the wet stone floor entering my system.
FORE:
FORE:It will have been observed that, so far, the merit of originating atomism has been attributed to Leucippus, instead of to the more celebrated Democritus, with whose name it is usually associated. The two were fast friends, and seem always to have worked together in perfect harmony. But Leucippus, although next to nothing is known of his life, was apparently the older man, and from him, so far as we can make out, emanated the great idea, which his brilliant coadjutor carried into every department of enquiry, and set forth in works which are a loss to literature as well as to science, for the poetic splendour of their style was not less remarkable than the encyclopaedic range of their contents. Democritus was born at Abdra, a Thracian city, 470 B.C., a year before Socrates, and lived to a very advanced agemore than a hundred, according to some accounts. However this may be, he was probably, like most of his great countrymen, possessed of immense vitality. His early manhood was spent in Eastern travel, and he was not a little proud of the numerous countries which he had visited, and the learned men with whom he had conversed. His time was mostly occupied in observing Nature, and in studying mathematics; the sages of Asia and Egypt may have acquainted him with many useful scientific facts, but we have seen that his philosophy was derived from purely Hellenic sources. A few fragments of his numerous writings still survivethe relics of an intellectual Ozymandias. In them are briefly shadowed forth the conceptions which Lucretius, or at least his modern36 English interpreters, have made familiar to all educated men and women. Everything is the result of mechanical causation. Infinite worlds are formed by the collision of infinite atoms falling for ever downward through infinite space. No place is left for supernatural agency; nor are the unaided operations of Nature disguised under Olympian appellations. Democritus goes even further than Epicurus in his rejection of the popular mythology. His system provides no interstellar refuge for abdicated gods. He attributed a kind of objective existence to the apparitions seen in sleep, and even a considerable influence for good or for evil, but denied that they were immortal. The old belief in a Divine Power had arisen from their activity and from meteorological phenomena of an alarming kind, but was destitute of any stronger foundation. For his own part, he looked on the fiery spherical atoms as a universal reason or soul of the world, without, however, assigning to them the distinct and commanding position occupied by a somewhat analogous principle in the system which we now proceed to examine, and with which our survey of early Greek thought will most fitly terminate.
FORE:III.

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Prodicus was born in Ceos, a little island belonging to the Athenian confederacy, and seems to have habitually resided at Athens. His health was delicate, and he wrapped up a good deal, as we learn from the ridicule of Plato, always pitiless to a valetudinarian.F Judging from two allusions in Aristophanes, he taught natural science in such a manner as to conciliate even that unsparing enemy of the new learning.58 He also gave moral instruction grounded on the traditional ideas of his country, a pleasing specimen of which has been preserved. It is conveyed under the form of an apologue, entitled the Choice of Heracls, and was taken down in its present form by Xenophon from the lips of Socrates, who quoted it, with full approval, for the benefit of his own disciples. Prodicus also lectured on the use of words, laying especial emphasis on the distinction of synonyms. We hear, not without sympathy, that he tried to check the78 indiscriminate employment of awful (δειν??), which was even more rife at Athens than among ourselves.G Finally, we are told that, like many moderns, he considered the popular divinities to be personifications of natural phenomena. Hippias, who was a native of Elis, seems to have taught on very much the same system. It would appear that he lectured principally on astronomy and physics, but did not neglect language, and is said to have invented an art of memory. His restless inquisitiveness was also exercised on ancient history, and his erudition in that subject was taxed to the utmost during a visit to Sparta, where the unlettered people still delighted in old stories, which among the more enlightened Greeks had been superseded by topics of livelier and fresher interest. At Sparta, too, he recited, with great applause, an ethical discourse under the form of advice given by Nestor to Neoptolemus after the capture of Troy. We know, on good authority, that Hippias habitually distinguished between natural and customary law, the former being, according to him, everywhere the same, while the latter varied from state to state, and in the same state at different times. Natural law he held to be alone binding and alone salutary. On this subject the following expressions, evidently intended to be characteristic, are put into his mouth by Plato:All of you who are here present I reckon to be kinsmen and friends and fellow-citizens, by nature and not by law; for by nature like is akin to like, whereas law is the tyrant of mankind, and often compels us to do many things which are against Nature.59 Here two distinct ideas are implied, the idea that Nature is a moral guide, and, further, the idea that she is opposed to convention. The habit of looking for examples and lessons to some simpler life than their own prevailed among the Greeks from a very early period, and is, indeed, very common in primitive societies. Homers similes are a case in point; while all that we are told79 about the innocence and felicity of the Aethiopians and Hyperboreans seems to indicate a deep-rooted belief in the moral superiority of savage to civilised nations; and Hesiods fiction of the Four Ages, beginning with a golden age, arises from a kindred notion that intellectual progress is accompanied by moral corruption. Simonides of Amorgus illustrates the various types of womankind by examples from the animal world; and Aesops fables, dating from the first half of the sixth century, give ethical instruction under the same disguise. We have already pointed out how Greek rural religion established a thorough-going connexion between physical and moral phenomena, and how Heracleitus followed in the same track. Now, one great result of early Greek thought, as described in our first chapter, was to combine all these scattered fugitive incoherent ideas under a single conception, thus enabling them to elucidate and support one another. This was the conception of Nature as a universal all-creative eternal power, first superior to the gods, then altogether superseding them. When Homer called Zeus the father of gods and men; when Pindar said that both races, the divine and the human, are sprung from one mother (Earth);60 when, again, he spoke of law as an absolute king; or when Aeschylus set destiny above Zeus himself;61 they were but foreshadowing a more despotic authority, whose dominion is even now not extinct, is perhaps being renewed under the title of Evolution. The word Nature was used by most philosophers, and the thing was implied by all. They did not, indeed, commit the mistake of personifying a convenient abstraction; but a conception which they substituted for the gods would soon inherit every attribute of divine agency. Moreover, the Nature of philosophy had three fundamental attributes admitting of ready application as ethical standards. She was everywhere the same; fire burned in Greece and Persia alike. She tended towards an80 orderly system where every agent or element is limited to its appropriate sphere. And she proceeded on a principle of universal compensation, all gains in one direction being paid for by losses in another, and every disturbance being eventually rectified by a restoration of equilibrium. It was, indeed, by no means surprising that truths which were generalised from the experience of Greek social life should now return to confirm the orderliness of that life with the sanction of an all-pervading law.It was a consequence of the principle just stated that in formal logic the Stoics should give precedence to the hypothetical over the categorical syllogism.40 From one point of view their preference for this mode of stating an argument was an advance on the method of Aristotle, whose reasonings, if explicitly set out, would have assumed the form of disjunctive syllogisms. From another point of view it was a return to the older dialectics of Socrates and Plato, who always looked on their major premises as possessing only a conditional validityconditional, that is to say, on the consent of their interlocutor. We have further to note that both the disjunctive and the hypothetical syllogism were first recognised as such by the Stoics; a discovery connected with the feature which most profoundly distinguishes their logic from Aristotles logic. We showed, in dealing with the latter, that it is based on an analysis of the concept, and that all its imperfections are due to that single circumstance. It was the Stoics who first brought judgment, so fatally neglected by the author of the Analytics, into proper prominence. Having once grasped propositions as the beginning and end of reasoning, they naturally and under the guidance of common language, passed from simple to complex assertions, and immediately detected the arguments to which these latter serve as a foundation. And if we proceed to ask why they were more interested in judgment than in conception, we shall probably find the explanation to be that their17 philosophy had its root in the ethical and practical interests which involve a continual process of injunction and belief, that is to say, a continual association of such disparate notions as an impression and an action; while the Aristotelian philosophy, being ultimately derived from early Greek thought, had for its leading principle the circumscription of external objects and their representation under the form of a classified series. Thus the naturalistic system, starting with the application of scientific ideas to human life, ultimately carried back into science the vital idea of Law; that is, of fixed relations subsisting between disparate phenomena. And this in turn led to the reinterpretation of knowledge as the subsumption of less general under more general relations.She advanced rubbing her terrified eyes, but Hetty barred the way, and caught the little one up in her arms.He passed out, closing the door behind him. Then he sneezed loudly twice, and instantly Leona Lalage appeared at the head of the stairs. He flew up to her silently on the thick carpet and laid his lips to her ear."Got them," he croaked, "What do you think of this, my noble Countess?"
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